Skip to main content

Travailing

Travailing.  Labouring.  Groaning in the pains of childbirth.  

Whatever you call it, it means long hard work.  Patient, painful persistence.  For much of history, one of the most dangerous activities a woman could undertake.  And still, in our civilised Western world,  one of the more unpredictable and undignified things we are likely to do.

At Christmas, we remember the travail of one woman.  Mary.  How her labour brought forth the Saviour, the long-expected Messiah, and thereby changed the world.

But not completely.  Because Advent is also a looking forward to Jesus' coming again.  And this time we all have a labour to undertake.  Somehow, in some way, the whole of creation is pushing and striving its way towards a new beginning.  And we ourselves are involved.

The Christmas story has given us a taste of what to expect - an inkling of the struggle required, a glimpse of the glory attained.  Each Advent, we look backwards, to remember, and we look forwards, to the goal.   And we find hope to continue with our travail.


 For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23

Comments

Popular posts from this blog

The democracy of theology

Who gets to decide what God is like? I am the way, the truth and the life (Image: Pixabay) Well, God presumably has a pretty good idea. The rest of us struggle a bit more. So where do you get your theology from? Who tells you what God is like? And who do you believe when they tell you? I'm asking these questions because I recently read At the Gates , which I reviewed here . It made a lot of useful points about disability and the church. But it also, I noticed, had a very particular view of theology. Once again, I was glad I'd previously read Models of Contextual Theology , because I was able to pick up a few assumptions that the authors of At the Gates were making. I didn't feel that I totally disagreed with these assumptions, but I wasn't sure if I agreed with them either. So I'm using this post to explore them further. Assumption 1 A disabled person's lived theology is just as important as an academic person's theology This generates two opposing reaction

Limestone Way: quirky churches and cave houses

Enough theological reflection - let's go for a walk! Toby joined me for the two walks between Mayfield and Thorpe, via Mapleton and Ashbourne. My old phone finally died, so I was enjoying the capabilities of my new one, including a much better camera and the ability to plot routes on the OS Maps app. Walk One It was the first day of Toby's summer holidays, so I'd promised him a milkshake en route . We parked in Mayfield, went past the primary school, and climbed the hill to rejoin the Limestone Way where I'd left it last time . Very soon we came across Lordspiece Farm, which had what looked like a little shed on wheels outside. The sign said "Honesty Tuck Shop". One part of it was a freezer stacked full of ice cream! It was very tempting, but we'd hardly walked any distance, and we had those plans for milkshakes. We reluctantly closed the door and moved on. The farm dog had a bark much bigger than its body - it was a tiny thing! We continued across some f

At the Gates: Spiritual Formation Book 14

"A church with an accessible culture makes sure a diverse community can participate in everything they do. That's not a burden on a church - it's a cultural shift that benefits everyone." "This is a book about justice." So reads the first sentence of At the Gates: Disability, Justice and the Churches . Written by Naomi Lawson Jacobs and Emily Richardson, who are themselves disabled, At the Gates  draws on interviews with dozens of Christians with disabilities to put together a picture of how they have been treated at church. In the book, the interviewees are called storytellers . All too often, the stories tell of lack of access, hurtful comments, and unfounded assumptions about their abilities and faith. This, the authors describe as ableism  - an ideology that gives power to those who are able-bodied and neurotypical, while regarding others as deficient. What is the book about? The first part of the book covers the issues that disabled people have in havin