Skip to main content

Hardwick Hall

Imagine finding out you owe the government £7 million.  Seven million pounds!  It seems an impossible amount.

Even when it was reduced to £2.5 million, it was still far too much for the Cavendish family to pay.  They were forced to give their house to the government in lieu of the taxes.  This house wasn't just an average suburban semi, however.  The head of the Cavendish family was the Duke of Devonshire, and the house was Hardwick Hall.


The story of the break-up of many great estates in the 20th century is a fascinating one, of which I only know snippets.  Two world wars had an irreparable effect on the wealth of many landed families, of course, but the change in taxation seems to been at least as big a burden.  The amounts charged are so enormous (the Cavendish estate was taxed at 80%!) that I assumed the tax had been brought in on purpose to destroy the gentry's power.  Interestingly, that doesn't appear to have been the case.  The death duty, or inheritance tax, in question dates back to the Finance Act of 1894, which was enacted - why else? - because the government was running a huge deficit and needed more money.

Presumably the government did not particularly want historically valuable houses which would cost a fortune to keep up.  Fortunately, the National Trust was formed in the early years of the 20th century, and many of these relics of the past were slid into the charity's lap.  It has done quite an amazing job of caring for them.

And so, one sunny Sunday, we found ourselves at the house built by the formidable Bess of Hardwick.  Her proper name was Elizabeth Talbot, Countess of Shrewsbury, and she became one of the richest women in Britain.  Hardwick Hall was clearly intended to make a statement.  On top of a hill, it proclaims "ES" (for Elizabeth Shrewsbury) proudly in all directions.  Elizabeth I's advisor Robert Cecil described the building as "More window than wall", another extravagance in the days before double glazing and central heating.



This was actually our second visit, so we vaguely remembered the sumptuous wall hangings and enormous rooms.  The boys still don't have much patience with touring stately homes, so we didn't get much time to admire the furnishings, but this inlaid table definitely stood out.






Toby and Theo enjoyed making paper daffodils in the Hall kitchen, and then we went back out into the sunlight to look for a picnic spot.  We found deckchairs!



The air wasn't too warm, so we had a game of hide and seek around the gardens to warm ourselves up, and peeked into the fairy houses.

1..2..3..4..
 

Graham and I would have preferred a brisk walk, but we found it hard to drag the boys away from the woodland play area.  They were perfectly happy searching for bugs underneath fallen logs and throwing wood chips in the air.  We compromised by doing one short walk each.  One day we'll have to explore a bit further.

It's difficult to evaluate the rights and wrongs of the estate duty that crippled the Cavendish family.  On the one hand, it seems unfair to tax anyone so harshly, no matter how wealthy they may be.  On the other, the social order was changing dramatically, and the power of the old noble families may well have been coming to an end anyway.  And when it means that we get to spend a day looking at an amazing house, I find myself thankful for the consquences, however unintended they may have been.

I'm sure the makers of the 1894 law didn't expect this!

Comments

Popular posts from this blog

The democracy of theology

Who gets to decide what God is like? I am the way, the truth and the life (Image: Pixabay) Well, God presumably has a pretty good idea. The rest of us struggle a bit more. So where do you get your theology from? Who tells you what God is like? And who do you believe when they tell you? I'm asking these questions because I recently read At the Gates , which I reviewed here . It made a lot of useful points about disability and the church. But it also, I noticed, had a very particular view of theology. Once again, I was glad I'd previously read Models of Contextual Theology , because I was able to pick up a few assumptions that the authors of At the Gates were making. I didn't feel that I totally disagreed with these assumptions, but I wasn't sure if I agreed with them either. So I'm using this post to explore them further. Assumption 1 A disabled person's lived theology is just as important as an academic person's theology This generates two opposing reaction

Limestone Way: quirky churches and cave houses

Enough theological reflection - let's go for a walk! Toby joined me for the two walks between Mayfield and Thorpe, via Mapleton and Ashbourne. My old phone finally died, so I was enjoying the capabilities of my new one, including a much better camera and the ability to plot routes on the OS Maps app. Walk One It was the first day of Toby's summer holidays, so I'd promised him a milkshake en route . We parked in Mayfield, went past the primary school, and climbed the hill to rejoin the Limestone Way where I'd left it last time . Very soon we came across Lordspiece Farm, which had what looked like a little shed on wheels outside. The sign said "Honesty Tuck Shop". One part of it was a freezer stacked full of ice cream! It was very tempting, but we'd hardly walked any distance, and we had those plans for milkshakes. We reluctantly closed the door and moved on. The farm dog had a bark much bigger than its body - it was a tiny thing! We continued across some f

At the Gates: Spiritual Formation Book 14

"A church with an accessible culture makes sure a diverse community can participate in everything they do. That's not a burden on a church - it's a cultural shift that benefits everyone." "This is a book about justice." So reads the first sentence of At the Gates: Disability, Justice and the Churches . Written by Naomi Lawson Jacobs and Emily Richardson, who are themselves disabled, At the Gates  draws on interviews with dozens of Christians with disabilities to put together a picture of how they have been treated at church. In the book, the interviewees are called storytellers . All too often, the stories tell of lack of access, hurtful comments, and unfounded assumptions about their abilities and faith. This, the authors describe as ableism  - an ideology that gives power to those who are able-bodied and neurotypical, while regarding others as deficient. What is the book about? The first part of the book covers the issues that disabled people have in havin