Skip to main content

St Chad

All my life
the wind has spoken to me.

The confusion of noise,
the clash of branches,
the crash of thunder
have said to my soul: Beware!
Are you ready?

Behold, the Lord comes.
He is coming with judgement,
He is coming with majesty,
He is coming in power.
Are you ready?

And all my life
I have not been ready.
I have fallen to my knees
and pleaded for mercy
and heard only the blowing of the wind.

But today
the angels have sung to me.

The purity of tone,
the beauty of melody,
the complexity of harmony
have said to my soul: Peace!
You are ready.

Behold, the Lord comes.
He is coming with love,
He is coming with joy,
He is coming with reward.
You are ready.

And today
I am ready.
I have fallen to my knees
and accepted Jesus' mercy
and heard only the song of the angels.




Recently we visited Lichfield Cathedral, which is associated with St Chad.  Chad, or Ceadda, became bishop of Lichfield in the 7th century, when it was part of the ancient kingdom of Mercia, and played a major part in converting the Mercians from paganism to Christianity.

Most of what we know of Chad comes from the writings of Bede, who tells two stories about him.  The first is that, whenever there was a strong gust of wind, he would drop whatever he was doing and pray to God.  If the wind continued, or a storm blew up, his prayers for mercy became more and more earnest; and this he attributed to the reminder of Judgement Day that the wind provided.

The second concerns his death; that seven days before he died, a sweet singing was heard by Chad and a man named Owini.  Moving across the sky, the singing filled the building where Chad was, before returning by the route it had come.  The song, he said, was from angelic spirits, come to call him to his heavenly reward.


St Chad died on the second of March, which is now his feast day.  The Church of England's prayer on this day is:

Almighty God,
from the first fruits of the English nation who turned to Christ,
you called your servant Chad
to be an evangelist and bishop of his own people:
give us grace so to follow his peaceable nature,
humble spirit and prayerful life,
that we may truly commend to others
the faith which we ourselves profess;
through Jesus Christ our Lord.
from Common Worship: Daily Prayer

Comments

Popular posts from this blog

The democracy of theology

Who gets to decide what God is like? I am the way, the truth and the life (Image: Pixabay) Well, God presumably has a pretty good idea. The rest of us struggle a bit more. So where do you get your theology from? Who tells you what God is like? And who do you believe when they tell you? I'm asking these questions because I recently read At the Gates , which I reviewed here . It made a lot of useful points about disability and the church. But it also, I noticed, had a very particular view of theology. Once again, I was glad I'd previously read Models of Contextual Theology , because I was able to pick up a few assumptions that the authors of At the Gates were making. I didn't feel that I totally disagreed with these assumptions, but I wasn't sure if I agreed with them either. So I'm using this post to explore them further. Assumption 1 A disabled person's lived theology is just as important as an academic person's theology This generates two opposing reaction

Limestone Way: quirky churches and cave houses

Enough theological reflection - let's go for a walk! Toby joined me for the two walks between Mayfield and Thorpe, via Mapleton and Ashbourne. My old phone finally died, so I was enjoying the capabilities of my new one, including a much better camera and the ability to plot routes on the OS Maps app. Walk One It was the first day of Toby's summer holidays, so I'd promised him a milkshake en route . We parked in Mayfield, went past the primary school, and climbed the hill to rejoin the Limestone Way where I'd left it last time . Very soon we came across Lordspiece Farm, which had what looked like a little shed on wheels outside. The sign said "Honesty Tuck Shop". One part of it was a freezer stacked full of ice cream! It was very tempting, but we'd hardly walked any distance, and we had those plans for milkshakes. We reluctantly closed the door and moved on. The farm dog had a bark much bigger than its body - it was a tiny thing! We continued across some f

At the Gates: Spiritual Formation Book 14

"A church with an accessible culture makes sure a diverse community can participate in everything they do. That's not a burden on a church - it's a cultural shift that benefits everyone." "This is a book about justice." So reads the first sentence of At the Gates: Disability, Justice and the Churches . Written by Naomi Lawson Jacobs and Emily Richardson, who are themselves disabled, At the Gates  draws on interviews with dozens of Christians with disabilities to put together a picture of how they have been treated at church. In the book, the interviewees are called storytellers . All too often, the stories tell of lack of access, hurtful comments, and unfounded assumptions about their abilities and faith. This, the authors describe as ableism  - an ideology that gives power to those who are able-bodied and neurotypical, while regarding others as deficient. What is the book about? The first part of the book covers the issues that disabled people have in havin