Skip to main content

Light and shadows: The forgotten festival of Candlemas

We're almost halfway there!

Halfway, that is, between the dark and the light.  Halfway between the shortest day and the spring equinox.  Halfway through winter, and heading towards spring.

There has been a festival around this date since ancient times.  If you're in America (or remember the film) you might know February 2nd as Groundhog Day.  According to legend, if a groundhog (or bear, or badger) emerges from its burrow and can see its shadow in the sunlight, there will be six more weeks of winter weather.  If the day is cloudy, the forthcoming weather will be mild instead.

via Wikimedia Commons

On the Christian calendar, however, the 2nd of February is Candlemas.  It's a rather forgotten festival - we don't get a day off or anything - but I found out a little more about it recently.

Candlemas is forty days after Christmas and, technically, the end of the Christmas season.  The festival commemorates the baby Jesus being taken to the temple by his parents for a ceremony a little like a baptism.  Mary and Joseph, however, had to sacrifice a couple of pigeons - and I'm sure the Church of England is very glad they don't have to do that!

When Jesus was brought into the temple, a man named Simeon was there; righteous and devout, and looking forward to the consolation of Israel.  He came forward, took the month-old baby in his arms, and prayed, "Lord, let your servant now depart in peace, according to your word, for my eyes have seen your salvation... a light for revelation to the Gentiles and for glory to your people Israel."

That connection with the light has given Candlemas its name, and its main tradition: blessing the candles that will be used in the church for the year ahead. In my Bible study group this morning we prayed this prayer, taken from thisischurch.com:

A Prayer to Bless Candles.
God our Father, whose Son was revealed to Simeon as the light of the nations, and the glory of Israel, let these candles be to us a sign of his light and presence, that, guided by the Holy Spirit, we may live by the light of faith until we come to the light of glory, through Jesus Christ our Lord.

Let the flame of your love never be quenched in our hearts, O Lord. Waking or sleeping, living or dying, let us delight in your presence. Let the flame of your love brighten our souls and illumine our path, and let the majesty of your glory be our joy, our life and our strength now and for ever. Amen. Johann Arndt, 1555-1621

By Richard W.M. Jones, via Wikimedia Commons

But if you don't feel like blessing candles or looking for groundhogs, there are all manner of other traditions associated with Candlemas.  The Mexicans eat tamales, the French eat crepes or boat-shaped biscuits named navettes.  Catholics celebrate the purification of the Virgin Mary after Jesus' birth, which probably explains some vague references to a "Wives' Feast" on this day - a girls-only party.

Navettes by Véronique PAGNIER, via Wikimedia Commons

So, however you want to celebrate this Friday, go for it!  Light a candle, fry a crepe, and don't forget to watch out for small furry animals.

Comments

Unknown said…
Gutted I missed this talk on Tuesday! Will be blessing a candle at home and celebrating with family. Never heard of candlemas - glad to add it to the celebration calendar!

Popular posts from this blog

Erewash Valley Trail: Ilkeston

You could spend a lot of time following old canals and railways in the Erewash Valley. This walk included parts of the Erewash Canal, the Nottingham Canal, the Nutbrook Canal, and the Stanton branch line, and I could have continued further along any one of those, if I'd had the time. I started in Kirk Hallam, which is mostly a post-war housing estate with a distinctive outline on the map: the main road to Ilkeston through the middle, and a loop road encircling the village. It looks like the London Underground logo. I parked at the lake at the top of the loop. There was a sculpture commemorating the nearby Stanton Ironworks - the ground remembers the roar of the blast  read the inscription around the base - and the remains of a lock on the Nutbrook Canal. Heading towards Ilkeston, I crossed a former golf course, now a nature reserve called Pewit Coronation Meadows, passed a large sports centre, and was soon in the town centre. There was a general impression of red-brickiness, with l...

National Forest Way: Bagworth and Thornton Reservoir

I'd hoped to be further along with my walking by now, but a combination of illness, bad weather, and inset days meant that I couldn't get out for a few weeks. At the first sign of a break in the clouds, I was ready to go. It had rained heavily the day before, and there was still a watery feel to the air. I parked at Thornton Reservoir and donned waterproof trousers and wellies, then started by following a footpath along the back of some houses in Thornton. The village is perched on a ridge, which slopes down to the reservoir on one side, and Bagworth Heath woods on the other. view to Bagworth Heath woods I picked up the Leicestershire Round opposite the village school, and followed it past an old mill, across a railway line, and through the woods. One section of the path was particularly squelchy. At the end of the woods, the footpath sign pointed right, which I assumed meant I should follow the road. It wasn't until afterwards that I realised I could have crossed over and ...

The Normal Christian Life: Spiritual Formation Book 1

"I have never met a soul who has set out to satisfy the Lord and has not been satisfied himself.  It is impossible."   The Normal Christian Life by Watchman Nee is the first of my four books for spiritual formation that I'm reading this year.  Watchman Nee was a Chinese Christian who was converted in 1920 and was able to spend many years in preaching and evangelism.  However, after the Communist revolution he was imprisoned, and died in jail 20 years later.  The Normal Christian Life is based on talks he gave in Europe in the 1930's. What are the main themes of this book? Nee starts by saying that it's possible that the normal Christian life has never been lived by anyone except Jesus - which is hardly an encouraging beginning!  He then goes on to outline his view of such a life, using the book of Romans as a guide.   He certainly sets a high bar: for Nee, the normal Christian life is based on a knowledge and experience of death to our old self...