Skip to main content

The start of it all: Derbyshire's industrial heritage

Where would we be without the Industrial Revolution? 

Derby Silk Mill c.1910, via Wikimedia Commons

The development of factories changed our world beyond imagining.  People worked in different ways, ate different food, expected different lives, bought different possessions.  The effects were so wide-ranging that it's astounding to realise that it all came back to a few men in a few places on a small island in the North Sea.  Over the couple of centuries from 1750 to 1950, Great Britain burned coal, harnessed steam power, invented machines, built mills, and had an industrial output out of all proportion to its size.  Once you try and wrap your head around the magnitude of what happened here, it's just incredible.

And Derbyshire was in at the very beginning of all that.  The first factories, buildings made just to do one job, over and over again.  The development of the idea that one water wheel could drive all the machinery in that factory.  The employment of women and children to work to the rhythms of the machines, day and night.  The disputes between those who worked and those who pocketed the profits.  The heat.  The noise.  The injuries.  And the ideas which spread all over the world.


Most of the mills are quiet now.  Lumsdale Valley, near Matlock, is so tranquil that it's hard to imagine it ever being a hive of industry.  A cluster of stone buildings tumble down the slope beside a splashing stream.  Only their names hint at their previous existence: the paint mill, the bleaching works, the saw mill.  The earliest date back to the 1600s, probably; by 1780 things had really got going, and there were half a dozen small businesses drawing power off this one small section of the Bentley Brook.



A little further south, at Cromford, the entrepreneur Richard Arkwright also harnessed the power of falling water.  In 1772 he built the first successful cotton mill in the world.  His spinning machines ran 24 hours a day, attended by hundreds of women and children.  It made his fortune, and it made anyone else who was at all interested in this new technology sit up and take notice.  Everyone wanted a mill like Arkwright's mill.  And pretty soon, it must have seemed like everyone had one.



Meanwhile down in Derby, Lombe's silk mill had been running for years.  It was already a tourist attraction by the 1770s.  Making silk had been the Italians' closely guarded secret for a long time, but John Lombe had gone to work in the silk industry there, slipping downstairs at night to make drawings of the machinery, and come home to England to build his own silk mill.  The new building on the River Derwent, with its distinctive tower, was one of the first factories in Britain.  The Italians had their revenge, though: Lombe's death in 1722 was thought to be the work of an Italian assassin, sent to poison him.



Now the Lumsdale Valley is a pleasant walk, the Cromford Mills are a tourist attraction, and the Silk Mill is a museum, currently draped in poppies as a memorial to World War I.  The energy and the innovation of the Industrial Revolution has dissipated.  So has the smoke and the squalor.  But the legacy lasts, not only in these buildings, but in almost every way we live our lives.  Here was the start of it all.  And it hasn't ended yet.

Comments

George said…
Derbyshire has a wealth of experience when it comes to industry, this including the various mill complexes, canal and railway lines. Many of which are still in use today. This showing the fine workmanship and craftsmanship that Derbyshire prides itself in.

Suncoast Precision Tools

Popular posts from this blog

The democracy of theology

Who gets to decide what God is like? I am the way, the truth and the life (Image: Pixabay) Well, God presumably has a pretty good idea. The rest of us struggle a bit more. So where do you get your theology from? Who tells you what God is like? And who do you believe when they tell you? I'm asking these questions because I recently read At the Gates , which I reviewed here . It made a lot of useful points about disability and the church. But it also, I noticed, had a very particular view of theology. Once again, I was glad I'd previously read Models of Contextual Theology , because I was able to pick up a few assumptions that the authors of At the Gates were making. I didn't feel that I totally disagreed with these assumptions, but I wasn't sure if I agreed with them either. So I'm using this post to explore them further. Assumption 1 A disabled person's lived theology is just as important as an academic person's theology This generates two opposing reaction

Limestone Way: quirky churches and cave houses

Enough theological reflection - let's go for a walk! Toby joined me for the two walks between Mayfield and Thorpe, via Mapleton and Ashbourne. My old phone finally died, so I was enjoying the capabilities of my new one, including a much better camera and the ability to plot routes on the OS Maps app. Walk One It was the first day of Toby's summer holidays, so I'd promised him a milkshake en route . We parked in Mayfield, went past the primary school, and climbed the hill to rejoin the Limestone Way where I'd left it last time . Very soon we came across Lordspiece Farm, which had what looked like a little shed on wheels outside. The sign said "Honesty Tuck Shop". One part of it was a freezer stacked full of ice cream! It was very tempting, but we'd hardly walked any distance, and we had those plans for milkshakes. We reluctantly closed the door and moved on. The farm dog had a bark much bigger than its body - it was a tiny thing! We continued across some f

At the Gates: Spiritual Formation Book 14

"A church with an accessible culture makes sure a diverse community can participate in everything they do. That's not a burden on a church - it's a cultural shift that benefits everyone." "This is a book about justice." So reads the first sentence of At the Gates: Disability, Justice and the Churches . Written by Naomi Lawson Jacobs and Emily Richardson, who are themselves disabled, At the Gates  draws on interviews with dozens of Christians with disabilities to put together a picture of how they have been treated at church. In the book, the interviewees are called storytellers . All too often, the stories tell of lack of access, hurtful comments, and unfounded assumptions about their abilities and faith. This, the authors describe as ableism  - an ideology that gives power to those who are able-bodied and neurotypical, while regarding others as deficient. What is the book about? The first part of the book covers the issues that disabled people have in havin