Skip to main content

Jesus came to earth… to suffer with us




For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.  Hebrews 2:10

It’s an intriguing verse, isn’t it?  We might think of Jesus’ suffering as regrettable, even unavoidable, but fitting?  Why was it fitting that Jesus should suffer?  Why, when the creator of the universe set in place his saving plan, should the pain not merely be necessary, but somehow deeply right? 
 
It is certainly not that all suffering is essentially good.  Any response to suffering simply must cry out against the children maimed by war or disease, the lives forever shadowed by abuse, the hearts shattered by one blow after another, and say: This should not be happening.  This is not right.

So God in Jesus didn’t say, it’ll be all right in the end.  He said something greater:  I am in it with you.  Jesus’ job was to plunge into the depths of all that wrongness, all that godforsakenness, and experience it fully, with us and for us.  He took on the pain of loving the unloveable and forgiving the unforgiveable.  He became the God alongside us, the God who understands.

And then – miraculously – this deepest experience of suffering became the victory over it.  The cross smashed a hole in the compressing darkness, and the resurrection let in a beam of light from beyond. Now the message was not just, I am in it with you.  It had become greater still:  You are in it with me.  The creator God had submitted himself to the worst of his creation and had suddenly, startlingly, come out the other side.  Not only that, but he had brought us with him.  

The New Testament letter-writers tried to convey this new idea by talking about sharing in Jesus’ suffering.  Jesus revealed the fullness of God’s love by blazing a new path through death and into glory, they said, and we can follow him.  As we share in his suffering, we share in his death, we share in his resurrection, and most of all, we share in his love.  John summed it up in his first letter:  We love, because he first loved us.

And that becomes the key to it all.  The suffering becomes fitting if it is undertaken out of love.  A love which was willing to be born in a stable, to feel pain along with us, and to bring us, along with Jesus, to perfection in love.

So this Advent, as we still struggle with all the pain in the world, we look again to the one who came to suffer with us.  And we find hope that as we share in his suffering, as he shared in ours, we too will come to know that perfect love. The love which loves the unloveable, and brings them to glory.

Photo attribution: By Vicki Nunn (Own work) [Public domain], via Wikimedia Commons

Comments

Popular posts from this blog

The Churnet Way: a wonderful walk

The loop from Oakamoor to Froghall and back was one of the most enjoyable walks I've done in a long time. It had a bit of everything: woods, ponds, rivers and railways; steep climbs and sweeping views; an unusual church, an ex-industrial wharf, and, as a final bonus, car parks with toilets. Of course, the sunny weather helped too. I parked in Oakamoor and set off along a quiet lane called Stoney Dale. This is the route of the Churnet Way, which deviates away from the river for a couple of miles. After a while I turned right and climbed up through the woods on a gravelly path, then dropped down to the B5417. a spring in Oakamoor   Crossing the road, I entered Hawksmoor Nature Reserve. It has some fine gateposts commemorating John Richard Beech Masefield, "a great naturalist". I found a photo of the opening of the gateway in 1933; unsurprisingly, the trees have grown a lot since then! A track took me down through the woods to East Wall Farm. Lovely view! Nice duck pond as

The Churnet Way: bells at Alton

Alton village and Alton Towers are perched on opposite banks of the Churnet, with the river cutting a deep valley between them. Most people drive straight through the village on the way to the theme park. But I have a great liking for walks and no fondness at all for rollercoasters, so I found a large layby to park in at Town End, in Alton, and pulled on my boots. The church bells were ringing as I set off. I vaguely wondered if there was an event. A wedding? Unlikely on a Tuesday morning. Maybe a funeral. I followed a footpath across a few fields to reach Saltersford Lane. This was the width of a single-track road, but mostly overgrown and muddy. I was grateful for the strip of stone flags (and some more modern concrete slabs) which provided a dry surface to walk on. Presently I came out into some fields and dropped down a slope to the old railway line, at the point where I left it on my previous walk .  bit of old rail   There followed several miles of walking along the railway path.

The Very Persistent Widow, or, We're Going on a Judge Hunt

Image by Pexels from Pixabay   At church this morning I was leading the kids group for the five- to seven-year olds. We are studying parables at the moment - the short and punchy stories that Jesus told. Today's was about the persistent widow, who kept on going to the judge's house to demand justice. As I read it, echoes of The Very Hungry Caterpillar came into my head: "...and he was STILL hungry!" as well as images from We're Going on a Bear Hunt: "Mud! Thick, oozy mud!" So here is the version of The Persistent Widow that Jesus would, I am sure, have told, if his audience had been a group of infant school kids. They seemed to enjoy it. I hope you do too.  If you have a small child to help with the knocks and the "No!"s, so much the better. The Very Persistent Widow Lydia was a widow. That means her husband had died. She didn’t have any children, so she lived all by herself. Now someone had done something wrong to Lydia. Maybe someone had