Growing and making

After a long wait and some disappointment along the way, the tomato plants are finally bearing ripe fruit! We ceremonially shared the red one in this picture, and its neighbours are now looking ready to pluck. (They're cherry tomato plants, so yes, the fruit is meant to be that small.)

Unfortunately the leaves aren't doing so well, suffering from something-or-other that's making them wilt and die, one branch at a time. Tomatoes appear to suffer from a bewildering variety of pests and diseases, and I don't know what's wrong with mine this time. Sometimes I wonder if this gardening thing is worth the effort. We've hardly had an abundance of crop - though it is my first real try at growing vegetables, and in a very different climate as well. Maybe next time I should stick to prickly pears.

A friend organised a jewellery-making class recently, so I went along and managed to produce something wearable. In fact the process is very easy. You find yourself some pretty paper, and sandwich two pieces back-to-back between pieces of microscope slide. Then you wrap adhesive copper tape around the edges to hold it together. The fun part is using a soldering iron to spread solder all over the copper tape for the silver effect - and the hardest part is trying to get it smooth! Add a loop and chain, and bingo! you have a beautiful reversible pendant. It seems like an infinitely adaptable technique which requires relatively little equipment - definitely one to remember.

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The democracy of theology

Who gets to decide what God is like? I am the way, the truth and the life (Image: Pixabay) Well, God presumably has a pretty good idea. The rest of us struggle a bit more. So where do you get your theology from? Who tells you what God is like? And who do you believe when they tell you? I'm asking these questions because I recently read At the Gates , which I reviewed here . It made a lot of useful points about disability and the church. But it also, I noticed, had a very particular view of theology. Once again, I was glad I'd previously read Models of Contextual Theology , because I was able to pick up a few assumptions that the authors of At the Gates were making. I didn't feel that I totally disagreed with these assumptions, but I wasn't sure if I agreed with them either. So I'm using this post to explore them further. Assumption 1 A disabled person's lived theology is just as important as an academic person's theology This generates two opposing reaction

Limestone Way: quirky churches and cave houses

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At the Gates: Spiritual Formation Book 14

"A church with an accessible culture makes sure a diverse community can participate in everything they do. That's not a burden on a church - it's a cultural shift that benefits everyone." "This is a book about justice." So reads the first sentence of At the Gates: Disability, Justice and the Churches . Written by Naomi Lawson Jacobs and Emily Richardson, who are themselves disabled, At the Gates draws on interviews with dozens of Christians with disabilities to put together a picture of how they have been treated at church. In the book, the interviewees are called storytellers . All too often, the stories tell of lack of access, hurtful comments, and unfounded assumptions about their abilities and faith. This, the authors describe as ableism - an ideology that gives power to those who are able-bodied and neurotypical, while regarding others as deficient. What is the book about? The first part of the book covers the issues that disabled people have in havin

Martha's Marvellous Munchies

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